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Being Human is for people of faith who are pro-choice or uncertain about the Christian witness on abortion. It traces the universal church—Catholic, Orthodox, and Protestant—on abortion’s morality and the pastoral call to women in unexpected pregnancy.
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This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
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This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
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This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
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Esto es muy grave.
En Marsella, Francia , los bárbaros están irrumpiendo en edificios privados.
La población está totalmente indefensa.
En Marsella, Francia , los bárbaros están irrumpiendo en edificios privados.
La población está totalmente indefensa.
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This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
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This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
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🇨🇭The protests have even reached neutral Switzerland
Rioters attacked police, built barricades, and set fires.
Rioters attacked police, built barricades, and set fires.
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This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
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This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
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This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
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Pro tip to the media: This is what a mostly peaceful protest looks like.
Que força e determinação revelou o povo polaco! Unido, de cabeça erguida e a cantar o seu hino, saiu à rua e conseguiu travar o golpe de Estado.
Sem vandalismo, sem saquear lojas e sem destruição. Uma demonstração de coragem, união e patriotismo na defesa da liberdade e da mplo para todo o Ocidente! 🇵🇱
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This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
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This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
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This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
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🚨 Armored vehicles are parked outside Macron's palace in Paris.
70,000 police are deployed, 26 armored vehicles are out, and protesters are kept away from the center of the capital.
After weeks of riots and looting, the French people are left to fend for themselves while Macron gets an armored shield.
This is what globalist leaders do: protect themselves and their palaces and leave their own citizens to deal with the chaos they created with mass migration from the Islamic world .
France is a warning to every Western country.
Pay attention. x.com/JBSemerdjian/s…
70,000 police are deployed, 26 armored vehicles are out, and protesters are kept away from the center of the capital.
After weeks of riots and looting, the French people are left to fend for themselves while Macron gets an armored shield.
This is what globalist leaders do: protect themselves and their palaces and leave their own citizens to deal with the chaos they created with mass migration from the Islamic world .
France is a warning to every Western country.
Pay attention. x.com/JBSemerdjian/s…
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This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
0
0
0
5
This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
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Like clockwork, folks.
Rioting has now reached Switzerland.
On Halloween night “protests” in Zurich and Basel turned into street battles with police.
Hundreds of rioters gathered under the banner “We’ve had enough in Switzerland too,” copying the third world invaders sh*t out of France and Germany.
In Zurich, Islamic and antifa groups called the crowd into the Langstrasse area.
Masked participants built barricades from trash containers, e-scooters and bikes, then of course, set them on fire.
They attacked officers with fireworks, stones and bottles.
Police answered with water cannons, irritants and rubber projectiles.
Windows at a transit stop and nearby shops were smashed. A car was torched.
Even a patrol answering a medical call was assaulted.
In Basel about 150 people burned more barricades and forced public transit to shut down.
The situation in Zurich only calmed after 1:30 a.m.
Switzerland has long sold itself as Europe’s orderly exception.
Hey dummies. You let these animals in.
Did you think they’d give you a pass?
#Switzerland
#Invaders
@rickwross
@DavidSy19796405 @Hunter_Eagleman @Milajoy @Michael02060794 @ruaProtector @LeeMentab @Carabasc7 @ric_dallas @swainsonhawk33 @dale_stone38115 @Tomsdc4
@DadofGizmo
@ondrock
Rioting has now reached Switzerland.
On Halloween night “protests” in Zurich and Basel turned into street battles with police.
Hundreds of rioters gathered under the banner “We’ve had enough in Switzerland too,” copying the third world invaders sh*t out of France and Germany.
In Zurich, Islamic and antifa groups called the crowd into the Langstrasse area.
Masked participants built barricades from trash containers, e-scooters and bikes, then of course, set them on fire.
They attacked officers with fireworks, stones and bottles.
Police answered with water cannons, irritants and rubber projectiles.
Windows at a transit stop and nearby shops were smashed. A car was torched.
Even a patrol answering a medical call was assaulted.
In Basel about 150 people burned more barricades and forced public transit to shut down.
The situation in Zurich only calmed after 1:30 a.m.
Switzerland has long sold itself as Europe’s orderly exception.
Hey dummies. You let these animals in.
Did you think they’d give you a pass?
#Switzerland
#Invaders
@rickwross
@DavidSy19796405 @Hunter_Eagleman @Milajoy @Michael02060794 @ruaProtector @LeeMentab @Carabasc7 @ric_dallas @swainsonhawk33 @dale_stone38115 @Tomsdc4
@DadofGizmo
@ondrock
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This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
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This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
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France is descending into savagery and barbarism. Law and order is breaking down. This is a society that is collapsing.
Young Antifa members and migrant gangs are out on the streets of Montpellier and looking for a group of young French right-wing men that’s out on the streets to stop looters.
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This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “cruel” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
0
0
0
2
This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “monstrous” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “monstrous” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
0
0
0
2
This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “monstrous” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “monstrous” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
0
0
0
3
This is a natural outcome of hearts of stone: attacking policies and people you disagree with by means of profanities, hateful labels, and acts of violence.
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “monstrous” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
Necessary and helpful interventions include education, migrant vetting (not all cultures are equal), policing, and incarceration.
Going deeper into this human condition—i.e., our sin nature: Who can transform hearts of stone into hearts of flesh? Who can rescue us from ideological capture and harmful, dehumanizing worldviews?
God.
A self-reflecting “monstrous” Solzhenitsyn came to experience such a transformation.
“In the intoxication of youthful successes I had felt myself to be infallible, and I was therefore cruel. In the surfeit of power I was a murderer, and an oppressor. In my most evil moments I was convinced that I was doing good, and I was well supplied with systematic arguments.
And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart—and through all human hearts.”
—Aleksandr Solzhenitsyn, The Gulag Archipelago
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