Pinned Tweet
Here’s a metathread that catalogues the topics I have been exploring for the past few years.

Volume 1:

1/ What is Life?
2/ Lambda Calculus
3/ Linguistics
4/ Computational Trinitarianism
5/ Chaos and Fractals
6/ Differentiable Computing
7/ Higher Dimensions
7
45
298
I think the Buddhist insight regarding the alignment problem is that there is no alignment problem — Instead of rotating the Rubikʼs cube of the bits of matter in hope of technical singularity as salvation, look inside and realize that you are already free.
0
0
0
244
This playlist on is meaning created, given, or revealed by Billy Clark is an engaging watch on the different approaches through which we can make sense of our lives: youtube.com/watch?v=Y4hphh…
1
1
8
547
Replying to @prathyvsh
It is followed up by this one on Carl Jungʼs theory of synchronicity: youtube.com/watch?v=w4HWSq…
0
0
1
171
Compilation of a complex of ideas around the creative negative (think: pregnant silence). These ideas keep recurring as I explore the intersection of Buddhism and psychoanalysis. Thought I will register these for future reference.
1
1
1
393
Replying to @prathyvsh
@hyponymous The way this connects with topology is pretty curious: x.com/prathyvsh/stat…
Someone should have thought of this before but there seems to be a correspondence between Catuṣkoti / Tetralemma and nature of sets in topology:

True ~ Closed
False ~ Open
Both ~ Clopen
Neither ~ General

Curious to know if there is literature linking the two?
1
0
0
75
Replying to @prathyvsh
@hyponymous And to end this on the same note I started, perhaps the double negation (Neti neti) method in Advaita Vedanta has some deep undercurrents with apophatic theology in Greece: en.wikipedia.org/wiki/Neti_neti
0
0
0
70
Second time I am running into Krishna Chandra Bhattacharya during the past few months research around Indian philosophical systems and thought I would share more about him. He seems like a fine philosopher from India who engaged with both his roots and the Western canon.
2
1
10
584
Replying to @prathyvsh
His work seems to have culminated in his magnum opus “Subject as Freedom” (1930).
1
0
1
119
Replying to @prathyvsh
My interest was piqued again when I noticed that this work has been translated into modern philosophical parlance by Nalini Bhushan and Jay Garfield: global.oup.com/academic/produ…

Jay Garfield being an illustrious philosopher in his own right: en.wikipedia.org/wiki/Jay_L._Ga…
0
0
0
89