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“Your punishment for having a knife when they searched you would be very different from the thief’s. For him to have a knife was mere misbehavior, tradition, he didn’t know any better. But for you to have one was ‘terrorism.’”
#Solzhenitsyn
#Solzhenitsyn
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“If it is necessary to shoot you, you'll be shot, even if you're completely innocent.”
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"Investigation and the process are merely juridical figaration, that can't change your destiny, which has been determined before.”
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“Can a man do without ideas of his own about good and evil, and merely derive them from the printed instructions and verbal orders of his superiors?”
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"When the Soviet economy will no longer be able to deal with everything, it will have to reduce its military preparations. It will have to abandon the useless space effort and it will have to feed and clothe its own people. And the system will be forced to relax."
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“Oaths! Those solemn pledges pronounced with a tremor in the voice and intended to defend the people against evildoers: see how easily they can be misdirected to the service of evildoers and against the people!”
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“[I]n the West fashionable trends of thought and ideas are carefully separated from those which are not fashionable; nothing is forbidden, but what is not fashionable will hardly ever find its way into periodicals or books or be heard in colleges.”
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“This is surely the main problem of the twentieth century: is it permissible merely to carry out orders and commit one's conscience to someone else's keeping?”
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“We forget everything. What we remember is not what actually happened, not history, but merely that hackneyed dotted line they have chosen to drive into our memories by incessant hammering.”
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“From good to evil is one quaver, says the proverb. And correspondingly, from evil to good.”
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Aleksandr Solzhenitsyn retweeted
“Throughout the grinding of our souls in the gears of the great Nighttime Institution, when our souls are pulverized and our flesh hangs down in tatters like a beggar’s rags, we suffer too much and are too immersed in our own pain to rivet with penetrating and far-seeing gaze those pale night executioners who torture us. A surfeit of inner grief floods our eyes. Otherwise what historians of our torturers we would be! For it is certain they will never describe themselves as they actually are. But alas! Every former prisoner remembers his own interrogation in detail, how they squeezed him, and what foulness they squeezed out of him—but often he does not even remember their names, let alone think about them as human beings. So it is with me. I can recall much more—and much more that’s interesting—about any one of my cellmates than I can about Captain of State Security Yezepov, with whom I spent no little time face to face, the two of us alone in his office.”
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“‘Just give us a person—and we’ll create the case!’ That was what many of them said jokingly, and it was their slogan. What we think of as torture they think of as good work. The wife of the interrogator Nikolai Grabishchenko (the Volga Canal Project) said touchingly to her neighbors: ‘Kolya is a very good worker. One of them didn’t confess for a long time—and they gave him to Kolya. Kolya talked with him for one night and he confessed.’”
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“Whenever the tissue of life is woven of legalistic relationships, this creates an atmosphere of spiritual mediocrity that paralyzes man’s noblest impulses.”
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Aleksandr Solzhenitsyn retweeted
“All of the Communist Parties, upon attaining power, have become completely merciless. But at the stage before they achieve power, it is necessary to use disguises.”
— Aleksandr Solzhenitsyn
— Aleksandr Solzhenitsyn
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“Confronted by the pit into which we are about to toss those who have done us harm, we halt, stricken dumb: it is after all only because of the way things worked out that they were the executioners and we weren't.”
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“How many hasty, immature, superficial, and misleading judgments are expressed every day [in the press], confusing readers, without any verification.”
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“One & the same human being is, at various ages, under various circumstances, a totally different human being. At times he is close to being a devil, at times to sainthood. But his name doesn't change, and to that name we ascribe the whole lot, good & evil.”
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“During the life of any heart this line [between good and evil] keeps changing place; sometimes it is squeezed one way by exuberant evil and sometimes it shifts to allow enough space for good to flourish.”
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